Senin, 21 September 2015

Heavy metal history

                                                            Heavy Metal: History, Genres & Artist                                                                    
This lesson explains the significance, origins, and development of heavy metal music. You will learn how heavy metal departed from traditional rock music, both musically and thematically, and then you can test your knowledge with a brief quiz.
The Origins of Heavy Metal
Someone unfamiliar with the heavy metal genre would be forgiven for feeling a little bit confused upon first listen. How is heavy metal different from traditional rock music? What is death metal? What's with all the talk about the devil and fighting dragons? These are all fair questions that will be clarified in this lesson.

Heavy metal first emerged in England and the United States in the early 1970s as a natural outgrowth of the rock music of the time. While hard rock artists like Led Zeppelin, the Who, and Jimi Hendrix were pushing the envelope in terms of guitar amplification and on-stage antics, their music was still very much indebted to the blues and earlier forms of rock music.

Black Sabbath is widely considered to be the first true heavy metal band. Through the use of darker musical tones, religious lyrical themes, and a slow, crushing heaviness to their sound, Black Sabbath created the template for an entirely new genre of rock music. While many other genres of popular music attempt to talk about real-life experiences, love, or politics, heavy metal is famous for dealing with religious and supernatural metaphors. Black Sabbath's singer Ozzy Osbourne wrote lyrics about occult ceremonies and unspeakable monsters, but he was using these images as metaphors to talk about war and alienation.
Heavy Metal Subculture

By the late 1970s, a new generation of bands would take inspiration from Black Sabbath's menacing sound, while speeding up the tempo and continuing to distance themselves from the blues roots of rock. Judas Priest and Motörhead from England as well as Scorpions from Germany added speed and intensity to Black Sabbath's sound. Music journalists started using the term heavy metal to describe the new approach.

Rob Halford, lead vocalist of Judas Priest Halford

In the large industrial cities of England, heavy metal developed very much in tandem with the punk movement, which was creating moral outrage throughout the United Kingdom. It borrowed the speed and nihilism of punk, leather and denim from outlaw biker culture, and a fascination with occultism drawn from horror films and Black Sabbath. With that, heavy metal came together in the late 1970s as not just a distinct musical genre, but as a fully formed subculture.Halford
The 1980s: The Golden Age of Heavy Metal and the Rise of Extreme Metal
The 1980s saw an explosion in the popularity, musical development, and geographic spread of heavy metal. The early 1980s produced a movement within England called the New Wave of British Heavy Metal led by bands like Iron Maiden, Judas Priest, and Diamond Head. The blues base that characterized virtually all earlier forms of rock music was now almost undetectable. The New Wave of British Heavy Metal was defined by high, wailing vocals, two harmonizing electric guitars, and themes concerning rebellion, Satanism, and the occult. The popularity of heavy metal spread in North America and Europe, filling stadiums and outraging conservative parents.

During the huge upsurge of heavy metal's popularity in the 1980s, the subculture that had formed around the music began to fragment into different scenes and subgenres. More accessible, pop-friendly bands like Def Leppard, Van Halen, and Twisted Sister wrote catchy, radio-friendly songs combined with flashy, often gender-bending costumes, creating a subgenre known as glam metal.

At the same time, many bands started taking heavy metal in increasing experimental, dark, and thematically provocative directions, partially in reaction to the radio-friendly metal bands that they saw as sellouts. Venom from England, Mercyful Fate from Denmark, and Hellhammer from Switzerland expressed overtly satanic lyrics and played music that was more extreme and intense than anything previously heard. In California, heavy metal musicians started playing even faster than their British peers, creating the subgenre thrash metal. Metallica, Slayer, and Megadeth were at the forefront of this movement. Thrash, in combination with the extreme metal developing in Europe, would usher in a split within heavy metal subculture between the mainstream metal and extreme metal factions.

King Diamond, vocalist for Mercyful Fate as well as his own self-titled band King_DiamondKing_Diamond
                    

Martial Arts History

                                                                     The History of Martial Arts

The Early History From China
Early in China, as many of you know, Shaolin monasteries trained monks in Kung Fu. In the 6th century, this style of Shaolin Kung Fu quickly spread throughout Asia. Neighboring countries incorporated these new techniques into their indigenous fighting systems.

Okinawa, a chain of islands between China and Japan, was strongly influenced by this introduction of Kung Fu early in the country’s history, thought to have taken place as early as the late 6th century. This early form of Okinawan art became known as Tode. “To” referred to the T’ang Dynasty, which flourished between 618-906 A.D. ‘To” was later used as an adjective, referring to being connected with China. “To” was also read as “Kara” in Kanji, which becomes important later in the history. Tode thus became the indigenous form of weaponless fighting in the Okinawan Islands. Very little was known about this form of fighting outside of Okinawa until the 14th century, some 8 centuries later.

In 1372, Okinawa began an official relationship with China. This agreement allowed China to expand its trade with other countries, as well as to spread Kung Fu throughout the region. As an Imperial gift to Okinawa, a group of Chinese artisans and merchants were sent to Okinawa to establish a permanent settlement. This group of people became known as “the thirty six families.” Not only did these immigrants bring their professions and culture to Okinawa, but they also introduced a more modern form of Chinese Kung Fu. So by the 1400’s, two forms of weaponless fighting systems, Tode and Kung Fu, both originating as Chinese Kung Fu, were coexisting in Okinawa.
The History in Okinawa

Okinawa was originally divided into three kingdoms, the kingdoms of Chuzan, Hokuzan, and Nanzan. In 1429, these three kingdoms were united under one king, which formed the beginning of the Sho Dynasty. The Sho Dynasty lasted until 1477, when a new Sho Dynasty started, the Sho Shin Dynasty. The new ruler of the Sho Shin Dynasty was fearful of an uprising against him, so he placed a ban on all weapons. The act of banning weapons drove the Tode and Kung Fu organizations underground, in fear that they would be persecuted for practicing their fighting methods. However, Tode and Kung Fu continued to evolve and be practiced secretly, and this secrecy is why so little is known about these ancient forms.

About 140 years later, in 1609, the Satsuma Clan of Japan invaded the Okinawan Islands and ended Okinawan independence forever. The invading Satsuma wanted to destroy all evidence of Okinawan fighting forms, in addition to continuing to ban weapons from Okinawa’s inhabitants. The Samurai was now the law of the land, and their skills with the Samurai sword allowed them to maintain their rule.

The inhabitants of Okinawa were at a great disadvantage, without weapons to defend themselves against the powerful sword and jujutsu techniques of the Samurai. The effort to survive under these circumstances was the direct cause of the development of the Okinawan weapons we know of today. The Tonfa, Kama, Sai, Nunchuku, Bo, and Eku-Bo were all created by people struggling to deal with being denied the mean to defend themselves. These new weapons have origins as farm implements and other tools, but in the hands of the Okinawans they became deadly weapons. The benefit of using farming tools was that the Samurai would not become alarmed when they saw people using them. However, if the Okinawans were under attack, they could quickly convert there simple farming tools into useful and effective weapons against the samurai warriors. Twenty years after the Satsuma invasion, in 1629, the Tode and Kung Fu societies continued their own evolution, by deciding to combine their fighting styles. This new blend of styles was called Te, which means “hand” in translation. This union was an effort to take the benefits of both the styles and create a stronger more effective style that could be used against the Samurai.

The Satsuma Clan lost control of the Okinawan Islands in 1875, when Japan officially made Okinawa part of Japan, and lifted the fear and subjugation that had oppressed the Okinawans for so long. In the years to follow, Okinawan Te would begin to reveal itself to the world. There evolved three slightly different styles of Okinawan Tej, and these styles were named after the cities that Te was practiced in: Shuri, Tomari, and Naha. With the elimination of the oppression, Shuri Te, Tomari Te, and Naha Te would soon proliferate. By 1887 the word “Te” was replaced, and the name “Karate” began to be used. “Kara” means China, as mentioned earlier. “Karate” was thus translated as “China Hand.” In a way, this constituted the birth of Karate, and with it a new era of openness and sharing came into being. By the early part of the 1900’s, karate was being demonstrated and taught openly, and soon found great acceptance among the Okinawan people. Soon, karate began to be taught in the public schools. Karate became more and more widely accepted by the people of Okinawa, as many more students began to practice the art.

By 1905, an Okinawan karate master decided to start referring to karate as “Empty Hand” instead of “China Hand,” thus finally eliminating any references to karate’s Chinese origins. With this bold move, practitioners of karate began to present karate to the world as a truly Okinawan Art. The growing interest in karate soon caught the eye of the Japanese people. In 1917, the Japanese government requested a personal demonstration of this still generally unknown Okinawan fighting art. A gathering of Okinawan masters took place and they decided that one person would represent all of Okinawan Karate. It was decided that Gichin Funakoshi would travel to Japan to demonstrate karate to the Japanese. The History in Japan and Movement to the United States and the Rest of the World Gichin Funakoshi was a small and rather weak looking individual. However, despite his appearance, he was very skilled in Okinawan karate. A demonstration of a sparring match between this Okinawan master and a Japanese martial artist was arranged. Gichin Funakoshi was able to overpower the Japanese opponent with his superior karate techniques. The Japanese people were very impressed and Gichin Funakoshi stayed in Japan and began to teach karate to the Japanese people.

By the 1920’s and 30’s many Okinawan masters began to travel to Japan an establish dojos. Most of the Japanese styles we have today began to be created in those first schools in the 1920’s and 30’s. In 1927 the style of Gojo-Ryu was created, and this was the first time the name of a style didn’t come from the name of the city it was practiced in. Shortly, other styles began to emerge, including our own, Shito Ryu. There are a number traditional Japanese karate systems, including Shotokan, Goju-Ryu, Wado-Ryu, Shorin-Ryu, Kyokushin, and Shito-Ryu.
Karate quickly found its way from Japan to the Hawaiian Islands. This was mainly due to the fact that there was a large group of Okinawans living on in Hawaii at the time. However, it wasn’t until World Wars II that karate began to reach the United States. After the war, many United States servicemen were exposed to Japanese judo and karate. During the 40’s and 50’s, judo actually gained greater acceptance than karate, which lead to karate not being as widely accepted until the 1960’s.

Beginning in the 1960’s, substantially through the hard work of our Chief Instructor, Shihan Fumio Demura, karate was introduced to the United States, and further on to the rest of the world. Shihan Demura brought karate to the public’s eye with powerful demonstrations, in widely popular movies like “The Karate Kid” series, and through his own tireless efforts and charismatic teaching style. There are now hundreds of different styles of Karate around the world. Of course, some styles die out as new ones are created. This is the ongoing evolution of karate, just as an ancient form of Chinese Kung Fu evolved into Okinawan Te and eventually into Japanese Karate.

What Makes FC Barcelona Such a Successful Business

What Makes FC Barcelona Such a Successful Business JUN15_16_153624258
    “Blue and claret blowing in the wind. One valiant cry. We’ve got a name that everyone knows: Barça, Barça, Baaarça!” So runs the battle hymn of FC Barcelona (aka Barça), the Catalan soccer club that won the UEFA Champions League — the world’s most prestigious inter-club soccer championship — earlier this month, defeating Italy’s Juventus 3-1.

With 23 Spanish League championships, 27 Copa Del Rey titles, and, after this last victory, as many as five Champions League trophies under its belt, Barca has earned a unique place in the annals of soccer. It’s also a successful business: the team’s net worth, according to Forbes, was $3.16 billion, making it the world’s second most valuable sports team, while its revenues touched $657 million, the fourth highest among soccer clubs (after Real Madrid, Manchester United, and Bayern Munich) in 2014.

There are many reasons for Barça’s sustained excellence: great players such as Lionel Messi, Neymar Santos, and Luis Suarez; terrific managers like Johan Cruyff, Luis Enrique, and Josep “Pep” Guardiola; and state-of-the art facilities. However, our research suggests that Barça’s organizational identity — the collective sense of “who we are” that players, managers, and employees share — lies at the core of its success. Such is the power of its identity that fans often say that Barça is més que un club (more than a club).

Identity is different from culture, the values, beliefs, and assumptions that establish behavior. While culture tells us how to behave, identity tells us who we are. That serves two purposes. By serving as a lens, identity helps make sense of the environment. It also informs action by guiding employees’ responses. Together, these dimensions allow organizations to maintain a sense of balance between “who we are” and “what we do.”

While most organizations have some understanding of their identity, few think of it as a way of driving performance. For many, identity is too abstract a concept to link to measurable objectives; for others, it is too long-term an ideal to translate into current goals. Yet, identity has the potential to infuse objectives with meaning and to deliver great results — as Barça has demonstrated.

Coaches and players may come and go, but the cornerstone of Barça’s identity is La Masía (The Farmhouse), the club’s youth academy located inside Joan Gamper Sports City on Barcelona’s outskirts. Since its creation in 1979, the school has educated over 500 aspiring players including stars such as Messi, Xavi Hernández, and Andrés Iniesta. Around 85 players, between the ages of 12 and 18 years, either live in or visit the school every day for education and training.

La Masía helps create Barça’s identity by playing four roles:

As the guardian of the organization’s ideals. One of Barça’s ideals is that soccer must be played skillfully and in an artistic fashion rather than relying on sheer strength and size. According to the club’s stakeholders, that belief lies at the heart of the club’s identity. La Masía, where the club grows its players, is responsible for imprinting that ideal in the youngsters that join its ranks every year.

Training at the school has a moral edge, agrees Albert Capellas, Barça’s former senior youth coordinator: “First, we must be the more sporting team, committing fewer fouls [than opponents]. Then we must try to win by playing more creatively than the opposition. Finally, we must win. But we don’t want to win without adhering to the other two ideals.”

As the source of the organization’s distinctiveness. Barça’s ideals translate into a distinctive kind of playing style known as tiki taka soccer, which relies on quick, short passes among players who advance in concert. (See, for instance, “Learning Collaboration from Tika Taka Soccer“) Passing is more important than shooting; smarts are more relevant than strength. It takes a special kind of player to thrive while using this style. Therefore, La Masía’s recruiters often take chances on kids who defy stereotypes.

They try to find children who make quick decisions in counterintuitive ways. For example, when Barca’s scouts found Messi in Argentina, he was smart but short and thin; he suffered from acute growth hormone deficiency. Other clubs thought he was too risky an investment, but Barca wooed the young Messi, paid for his treatment, and then, coached him into one of soccer’s all-time greats.

As the glue which imparts cohesiveness. Another characteristic of Barca’s identity is collaboration and teamwork. Because tiki taka soccer requires the team to move in unison, it calls for every player to be aware of his peers’ positions on the field and passing opportunities. There’s no room for lone stars; the team must act as a cohesive constellation in order to win.

While players who have grown up at La Masía understand this, those who join from other clubs have a tough time adjusting to it. For example, two of Barca’s current forwards, Neymar, who came from Brazil’s Santos, and Suárez, who transferred from England’s Liverpool, have spoken freely about the change in mentality they had to undergo after joining Barça. They started playing well – and enjoying the game — only when they let go of their personal aspirations and concentrated on supporting their colleagues on the field.

As the compass that points to the organization’s future. Like most organizations, Barça operates in a fast-paced environment with ambitious short-term goals. Its focus is on winning this week’s match and this season’s tournament; it’s easy to forget about the long term. In contrast, it takes around 10 years of coaching for a player to make the grade from La Masía to Barça’s first team.

The pressure to perform can be staggering, but trainers understand that rushing the development process compromises quality. “If you are forced to show immediate results, you are doomed. We need to be humble enough to understand that the fruits of the seeds we are planting may not be enjoyed by us, but by future generations,” points out Jordi Mestre, Barça’s board member in charge of youth soccer.

Interestingly, La Masía trains youngsters in soccer for only 90 minutes a day, during which the coaches focus on mastering ball control and tactics. The rest of the time is devoted to educating young minds and developing good attitudes around principles such as respect, responsibility, commitment, discipline, and humility.

In addition, cultural activities help expand the young players’ horizons and foster their curiosity. For instance, La Masía regularly invites guests — cardiologist Valentin Fuster, rock rumba music group Estopa, master chef Ferran Adrià, Albert Bosch, the first Catalonian to reach the South Pole etc. — to inspire its residents.

The ways in which La Masía nurtures Barça’s identity results in one key capability: talent development. While most soccer clubs rely on acquiring star players to win, Barça is able to grow its key players at home. When Barça won the 2011 UEFA Champions League, seven of its starters were La Masia products as were eight members of the Spanish team that won the FIFA World Cup in 2010 – unprecedented in the soccer world.

At the same time, Barca can maintain its identity only if players don’t leave. Says La Masia’s director Carlos Folguera: “Every player must think that ‘I will not let go of this for anything; I am part of something historic.’ That’s why we foster our identity like a protective shield.” The philosophy has worked, judging by Barca’s continued success.

Like Barça, corporations can benefit from creating stronger identities. In hyper-competitive markets, instead of focusing on what they’re good, most companies tend to react to rivals’ strategies. A clearer definition of “who we are” that speaks to what is core, distinctive, and enduring about the organization acts as a powerful tool for strategic adaptation. It also helps answer key issues such as: Should we acquire that company? Should we enter that market? Should we develop such a product?

Executives can also shape the organization’s identity over time by sharpening and growing the meanings associated with it, so the organization isn’t trapped by inertia. After all, every identity evolves over time.

alternative history of ‘90s rock

An alternative history of ‘90s rock



In the early ‘90s alternative music was embraced by the media and the masses, marking the start of an exciting and confusing period for artists and fans, writes Craig Schuftan. Looking back on the era, was there a revolution or did bands simply sell out?

In the 1990s, a great deal of music which had been considered underground, punk, or just plain weird in the 1980s could suddenly be found in the mainstream; playing on commercial television, on the radio, in shopping centres and sporting arenas.
By the decade’s end, alternative music was both triumphant and meaningless … its music was used to sell cars on television.
At the start of the decade, Radio 1 and Top of the Pops in Britain rang with the sound of indie guitar bands like The Stone Roses, Primal Scream and Happy Mondays By 1994, MTV and FM radio in America had been all but taken over by scruffy regional post-punk groups like The Smashing Pumpkins, Hole, L7, Soundgarden and Nirvana.
The mid ‘90s saw the sound of British indie bands like Blur, Pulp, Elastica and Oasis established as the dominant mode of popular music in that country, thanks to the phenomenon known as Britpop. Meanwhile, in the United States, the so-called ‘alternative nation’ sent a succession of ever-stranger anti-pop acts to the top of the pop charts, including neo-punk bands like Green Day and Blink 182, and genre hybridists such as Beck, No Doubt and Nine Inch Nails.
By the decade’s end, alternative music was both triumphant and meaningless. Its stars played to massive crowds and its music was used to sell cars on television. It had integrated itself completely into the media spectacle, and could no longer reasonably claim to be offering an alternative to it.
‘Alternative, alternative. Alternative to what?’Billie-Joe Armstrong, 1993
At the time, this was cause for both celebration and despair—and from our current vantage point, both reactions might seem a little over-the-top. We may choose to see the alt-rock crossover as just another turn of pop culture’s eternal cycle, its artists subject to rock-and-roll’s most basic physical law—what comes up, must sell out.
Artists and scenes are small and obscure, until they are discovered and become popular. When, from the earliest days of rhythm and blues, to the Dubstep mannerisms in the pop charts today, has it been otherwise?

The ‘90s were different, mostly because the artists and singers that defined the era had previously endured an unusually long period of exile during the 1980s, when the music industry, having quickly absorbed the interruption of punk, seemed to have completely industrialised the production and reproduction of rock music.
On the one hand, this gave rise to a resilient and resourceful underground, and on the other, to a hunger for pop justice, for a future world where good music could be popular, and popular music could be good.
Thus, when underground music finally broke through to the mainstream in 1991, the event was either denounced as a gigantic sellout or celebrated as a revolution, sometimes both at the same time. It was an intellectual balancing act that could only pulled off with the help of that staple of ‘90s pop life—postmodern irony.
For all these reasons, the early ‘90s was an extraordinarily fertile and exciting period in music history.
But having made a case for ‘90s alt-rock as special, if not unique, I also don’t want to romanticise it too much. There is, in popular culture today, a certain amount of nostalgia for the early ‘90s in particular, a desire on the part of many music fans—young and old—to relive these artists’ pioneering expeditions into the mainstream media. Personally, I would advise those hoping for another ‘90s-style pop revolution, it would be wise to be careful what they wish for.
‘Everybody out there that’s watching this, everybody that’s watching this world: this world is bullshit.’Fiona Apple, 1997
When it comes to rock and roll, the medium is the message. Alternative rock in the ‘90s in Britain and America presented itself as a reality revolt—real people playing real music, as an alternative to the phony rock and pop spectacles of the recent past.

Yet there was precious little in the life of a rock star at the end of the 20th century that resembled real life as it was lived by most of us. In what version of real life does a person take a year-long trip around the world and spend every night sharing their deepest feelings and darkest secrets with thousands of people who love them, but whom they will never meet, let alone see ever again?
All those fans want the real thing, but the artist soon finds, for the sake of their sanity, that they have to fake it to give it to them. Likewise, every journalist who asks about the origins of a song or about the artist’s childhood expects a sincere answer, and knows that their audience does too. The artist must put on a convincing show of realness, or be denounced as fake
‘What happened when alternative music came out was authentic. It was a reflection of what was happening at the time and it had to do with authenticity. This is the reflection of the authenticity now. We’re in the reflection of it.’Billy Corgan, 1995
Love in the 90s is a story made up of close encounters like these, the weird, awkward, sometimes painful and sometimes hilarious moments where underground attitudes collided with entertainment industry norms, the side-effects of unpopular music becoming popular culture. It’s about art-for-art’s sake being subjected to an industrial process, its one-of-a-kind blurts and barks being reproduced by the million and sold to the masses, via mass-media.
Listening back to those media now, we can clearly hear this strange divergence between what was being sold and the way in which it was being sold. In the quote above, for example, we can hear the weirdly self-conscious way in which Smashing Pumpkins’ singer Billy Corgan historicises the fate of alternative rock even as it’s still playing itself out, and the ironic lilt that lets us know that he knows that he is worsening the situation simply by opening his mouth and discussing it in the mass media.
But more than that, the feel and texture of the recording itself speaks volumes; the (for the day) high production values of the show tell us that the band were considered a big deal by the media outlet that produced it, the weird slurs and crackles in the sound tell us that it meant enough to one of their fans to tape it off the TV in 1995, to keep that tape over the intervening years, up to the advent of youtube, and to share it now, almost twenty years later.


‘Sometimes I hear my voice  and it’s been here, silent all these years.’Tori Amos, 1992
Love in the 90s is a series largely made up of scraps like these—third-generation copies of cheesy MTV spots and poorly-recorded fanzine interviews, mixed up with pristine archive audio. It’s a history of alternative rock that gives as much time to trash as it does to classics, and accepts that one hit wonders might have just as much to say to us about the ‘90s as legendary bands and classic songs.
My hope is that this approach will put the music back in its pop-cultural context, and give us a clearer sense of how the unlikely superstars of the ‘90s steered their bands and their music through the media spectacle, and how the media in turn, shaped, perverted—and sometimes even destroyed—their art.
How should alternative bands behave in the mass-media? Is it possible for them to be in the pop process and not of it, to use the mainstream as a platform to criticise the mainstream? Or do underground artists have a responsibility to stay underground, to maintain a permanent opposition to the pop world? These are questions that consumed artists and fans during the '90s. They’re questions that remain relevant today, perhaps even more so, as the colonisation of public space by private interests seems to be reaching a crisis-point, and the absorption of  youth subculture by the mainstream happens at such a rate that some claim subculture itself can no longer be said to exist.
In this increasingly sold-out world, we feel the need for alternatives more acutely than ever before. My hope is that this series will help us to refine our idea of what these ought to be—what role they should play, and how we can judge their success or failure—by tracing the arc of an earlier mass-media revolt.
Love in the '90s looks back on an exciting and confusing period in rock history, and traces the rise and fall of alternative rock in Britain and America.

8 Characteristics of True Humanity

Well hello and good day to all! This topic is another idea in the realm of spiritual philosophical thought. Based on philosophy and theology in harmony that gives us spiritual philosophy. The religious related topic here is "True Humanity." How does that apply to spirituality? Easy for a human to be a human we have souls which is the real you. Now our soul is our real selves and our spirit is the inner man. To really be a human you have to be in touch with your self (soul) and develop your spirit (spiritual) and have characteristics that are compatable with our intended nature. Our intended nature or our intended state was demonstrated by the biblical Yeshua/JC. He set the bar for humanity and was truly human. Now this is no doctrine or even a principle in the world of religion. This is just a spiritual philosophy of what true humanity is based on his character with the appliance of philosophy.

These 8 characteristics are what we should ideally want to have and resemble in everday life. They are in no particular significance.


1. Humility (humility builds character pride detriments it, where as when you are humble you are tamed and lowly to others pride you rely on other's opinion to be better than them or find yourself a person of strife who argues alot or always trying to prove others wrong and superficiality inside since pride is sometimes a inaccurate opinion of one self.) Remember the more humble you are the stronger you become (spiritually) Why? Pride rely's on others opinions or thoughts. Humility rely's on doing the right thing without effect from peoples' opinion or thoughts. That's strength! This does not mean you hurt others it means you don't rely on them for your strength.

2. Equality Treat others how you want to be treated, no better no less. It is writen not to be a respecter of persons which we should do because regardless of status,fame, and money we are all just the same black.white..yellow..we are all human and deserve equality in humanity regardless.

3. Nobility This one is truly human. In the face of horror some people can be so noble. It's defined as morally and or mentally excellant. This would mean you don't stoop to people's level at making harsh comments when they strike you you turn the other cheek again this is what the Lord taught. Nobility is something humans are most notable for in times of horror. See 9/11 how common people rushed to the scene of diaster and not away to try and save others this is just one example.

4. Integrity This is defined as adherence to moral and ethical principles. Integrity by far is the most rare quality in people of fame and fortune. The reason for this is because these people place fame and fortune above values and principles and some even compromise their character to get it. See pornography as one example. Integrity is something that is becomming more and more rare in televangelists for example as they are popping up in the news with some of the things that are morally outrageous and ethically wrong. See televangelists who commit to prostitution or clergy who molests children.

5. Companionship The word says there is no greater love has no one than this, that he lay down his life for his friends. A man's best friend is usually a dog because the dog is always loyal to him even to the point of death! Loyalty to your friends and complete strangers is true companionship. When someone is stranded at the side of the road you give them a ride into town. When someone is in trouble you risk your life to save them. When someone is $1 short you pay it forward. When you talk about your friends it is not gossip or hate speech it is positive and encouraging that is true companionship and being loyal to your fellow man even to the point of death.

6. Compliant One that should not be common among religious advents sadly it is. Few people have I met that are compliant with God's Laws, their parents rules, or the legal system. Most people are instead complacent instead of compliant and this is not a good state of humanity to be in folks. Complacency is commonplace in religious society this should not be! Complacency is satisfying oneself with consumerism,indulgence,etc. It is being satisfied with one's situation unaware of potential danger. This is especially true in individuals who are scholars',rabbis',preachors', and pastors'. They rationalize their works will get them into heaven or their ministry but what they need to realize is they are being spiritually complacent and should be spiritually compliant. Compliant is complying with GOD's Law and standards while not relying on it for salvation or redemption. Many people do that but there is a balance that you are compliant for the sake of obeying and rely on other factors for salvation,redeemption/forgiveness,.

7. Heroism is defined as the qualities or attributes of a hero.
A hero is a man of distinguished courage or ability, admired for his brave deeds and noble qualities. This quality is very popular in hollywood for puffing it up with superheros and whatnot you have all seen them. However a true hero is not a superhero. A true hero is someone who has conquered all fear of man,death,horror,pain, etc. They're only fear is fear of GOD that is a true hero. Have you ever heard of champions of faith? Take the biblical story of David he killed a Giant probably twice his size because he feared GOD and not a mere man. Remember Hercules? He was the size of a human with super strength. Remember it's not the size of the hero that matters it's the size of his GOD. Believe it or not Humility gives us great strength some people often see pride as strength but that is a lie! The reason why humility gives us great strength is because when you are humble you will do the right thing regardless of whether you are pleasing others. Pride you are concerned with other's opinions and rely's on them! So many people are fearful of man and man's action whether they have power means nothing. What matters is again who their GOD is. If their GOD is themself they are certainly no hero if others view them as a hero their strength can only be measured by others but if they're strength is in the Living GOD and they are humble they have what it takes to be a true hero.

8. Truthfulness This is one is huge! Can I say how huge! To be a true human one must be truthful! Honest, sincere, not fake or a make-believer but a true individual. A seeker of truth or a student of truth. Truthfullness is so crucial to being truly human because to be truly human one must know the truth!

I hope this has been helpful folks. What do you think 8 characteristics of humanity are? I am not saying this is set in stone there is many characteristics to humanity but I believe these are necessary to be truly human. Why 8? Well 8 is the number of the new man as Dustin said so being as out with the old and in with the new the number of 8 seems to fit.

Minggu, 20 September 2015

Sports The History And Evolution

Sports The History and Evolution
Overview Though for many sports today is just another part of their daily lives, it is easy to forget that just 120 years ago, many of the sports we take for granted did not yet exist, and those that did would be barely recognizable to the modern sports audience. The history of modern sports details an evolution, from games played primarily for entertainment and leisure to an industry rivaling any other in size and power.
Popular Culture Influence With that evolution came an increase in influence. Sports over the last hundred years has affected modern popular culture and has often reflected changing social attitudes and standards. Sports has also seen advances in techniques and achievements in records and levels that reflect the commitment by sportsman, sportswomen and training to be the best. Fashions now often reflect sports clothing, partly because of the money injected into sports by fashion houses and partly because of our desire to emulate our heroes and heroines.
Politics Along with an increase in influence over popular culture has come an increase in political influence. This can include athletes using their fame to run for office, office-seekers using athletes to boost their candidacy, boycotts to boost causes – most famously the anti-apartheid movement in South Africa and most recently the immigration law passed in Arizona – and using sports as a way to reach certain demographics.
There is, however, a downside to the use of sports in politics. This ranges from terrorists using the sports to gain exposure for their cause – most famously at the Munich Olympics – to countries using sports as a way of trying to demonstrate that their specific ideology is better than another, notably in Soviet Russia.
College Scholarship Opportunities The growth of sports has also made possible the education of many young people who would otherwise never have that opportunity. Though today most of the noticeable college athletes often leave school early to enter the professional ranks of their sport, the vast majority of college athletes graduate and move on to a field other than their sport. For many of those students, sports made going to college possible, particularly through the use of college scholarships, which have increased in size and number as sports created bigger revenues for schools.
Integration We will examine how sports embraced (or at least shoe-horned) integration, looking at Willie O’Ree playing hockey for the Boston Bruins, Prentiss Gault, a football player at the University of Oklahoma, Kenny Washington, the first African-American to play in the NFL, the whole-scale, and early, integration by the NBA, soccer’s struggle to this day with racism, particularly in Europe, and, perhaps most famously, Jackie Robinson’s entrance into baseball.
Big Business It is also impossible to talk about modern sports without considering the heavy influence of business. Sports and business have become forever linked, even in college, which is supposedly played by “amateurs” and not “professionals,” despite the fact that the coaches and athletic directors make as much as their counterparts in the professional leagues. From sports on television to sponsorships to naming rights on stadiums, the history of the business of sports reveals that business tied itself to sports more and more in the latter half of the 20th century, really ramping up in the 1970's and onward.
Salaries As a part of the stream of business into sports, another change has been the influx of money, which many believe has become obscene and wrong. However, the fact of the matter is that when somebody is “The Best in the World" at anything, ordinary people want to watch or see those people perform - whether they are actors, musicians or athletes. As much as people decry the high salaries and excess of sports, the spectators and consumers of sports make it possible. Past the issue of public perception, however, there lie more serious issues. Like all things in life, when big money and business are involved, the opportunities and temptations to cheat or do whatever it takes to get ahead increase. In sports, this often involves performance enhancing drugs or gambling.
Ticket Prices Additionally, the growth of big money and high salaries into the games has affected who can now afford to go to the events. Though this impact is most commonly associated with sports in the United States, this is not just an American phenomenon, but reflected in other countries and sports around the world. Soccer in the U.K is a great example. Many of the teams in the English Leagues were once supported by local blue-collar workers, with ticket prices costing about the same as one hour’s worth of wages. Now, to get a good seat to watch a top British soccer team can easily cost more than 8 hours wages for a blue-collar worker. As sports have grown bigger and more profitable, they are driving out those who helped make growth possible.



Overview of Modern Sporting History

    Baseball, from its origins in 1840s in northeastern United States to the institution of the National, and later American Leagues, making up what is today known as Major League Baseball includes the Origins, Growth, Records and History of Baseball

    Basketball, the brainchild of Dr. James Naismith, created in the 1890s, it developed as much through colleges as it did through professional teams and leagues, with the modern National Basketball Association emerging around 1950. includes the Birth, Growth, Records and History of Basketball

    American Football, which existed in various forms mostly across the college ranks in the 1800s before Walter Camp, at Yale University, began to help establish rules that made the game appear much as it does today. Football’s evolution primarily took place in college, as college football was far more popular than its professional counterpart until the late 1950's when the National Football League became the dominant force in American football. Covers the Origins, Growth, Records and History of American Football

    Ice Hockey, whose history is traced to Canada as early as the 1810s, though scholars debate its origin. The modern sport emerged in the late 1800s in Montreal, with the National Hockey League forming in 1917. Hockey is another sport in which early development took place as much in college as it did in professional leagues. The History, Teams, Players and Organisations for Ice Hockey History of Ice Hockey

    Motor Racing, whose origin is difficult to trace. Racing motorized vehicles actually began more with motorized bicycles or tricycles than cars, though not by many years. Car racing began to emerge at the very end of the 19th century, leading into the development of tracks built for car racing in the first decade of the 1900s, first in Britain in 1907, then later in the U.S., most famously with the Indianapolis Motor Speedway in 1909. There are an extremely wide variety of motor racing, between the more famous Formula One and NASCAR to rally cars, touring cars and sports cars.

    Association Football, or Soccer, widely considered the world’s most popular sport, traces it modern roots back to the standardization of the rules of the sport in England in the mid-1800s, leading to the creation of the Football Association in London in 1863. The current governing body in international soccer is the Fédération Internationale de Football Association, or FIFA, which was formed in 1904 although the rest of Europe did not take up the game till the mid 1920s. includes the The History, Teams, Players and Organisations for the game of Soccer History of Soccer


    Tennis, one of the oldest of the modern sports, goes back as far as the 1500s, though the true modern game of “lawn tennis” goes back to the 1870s. The game primarily grew out of England, including the first Wimbledon Championships in 1877. The International Lawn Tennis Federation, now known simply as the International Tennis Federation, the sport’s governing body, was founded in 1913, composed of 13 national tennis associations.

    The Modern Olympics, growing out of the ancient tradition, resurfaced under the direction of the International Olympic Committee in Athens in 1896. The Olympics have been held every four years since, missing only 1916, 1940 and 1944 due to world wars. The original Olympiad allowed only men to compete; women were added four years later, in Paris in 1900.

    The Winter Olympics, which initially developed alongside the Modern Summer Olympics, were first held in Chamonix, France, in 1924, the same year as the Paris Summer Games. The Winter Games were separated from the Summer Games for the first time in 1994, when the Winter Olympics were held in Lillehammer, Norway, followed two years later by the Summer Games in Atlanta, USA. The original games had 9 sports, while the most recent Winter Olympics in Vancouver had 15.

    Golf, whose origins are widely disputed, with various historians tracing it back to a variety of different stick and ball games throughout European history. However, most agree the modern game of golf originated in Scotland in the 15th century. Golf spread globally throughout the 19th century, though almost entirely in locations controlled by the British Empire. The Professional Golfers Association of America, today the governing body of golf via its 41 PGA sections worldwide and the world’s largest working sports organization, was formed in 1916. covers the Origins, Great Players part of our History of Golf
    Rugby football, which is popularly believed to have been formed by William Web Ellis in 1823 at Rugby School in England, after he simply picked up the ball and ran with it. Scholars now say this is probably apocryphal, though the modern sport did likely form around the area at the same time. The Rugby Football Union, the sport’s governing body, was formed in London in 1871.

    Boxing, whose history dates back to Ancient Greece, and became the modern sport we know today primarily in 1867, when the Marquess of Queensbury published a code of rules which still primarily govern the game today. The National Boxing Association, which later became the World Boxing Association, was formed in 1921. There are today 4 organizations recognized as governors of the sport: the WBA, the International Boxing Federation, the World Boxing Organization and the World Boxing Council.

    Cricket, another sport whose origins are murky at best, though the modern game began to emerge in the 1770s. The first test match, which is a cricket match played between two countries, was in 1877, played between Australia and England. The International Cricket Council, the governing body of the sport, was founded in 1909, then called the Imperial Cricket Council and consisting only of England, South Africa and Australia. The organization today consists of 10 full members.

Our Sporting World During the summer break we have asked a young journalist with a love of sports to spend his summer researching and writing about the history of sports in the last 100 years.
I am hoping to have our new completed sports section online by late August / Early September, so please take the time to check it out when summer is over. Steve Webmaster The People History

History of West Papua

History of West Papua and The PapuansHistory of West Papua
Early days

West Papua was colonised by the Netherlands in 1898, along with the islands that now make up Indonesia. When the Republic of Indonesia became an independent nation state in 1949, West Papua remained under Dutch control. The Dutch government began preparing West Papua for its own independence throughout the 1950s. At the end of 1961, West Papua held a Congress at which its people declared independence, and raised their new flag – the Morning Star.

But within months the dream was dead. The Indonesian military invaded West Papua and conflict broke out between the Netherlands, Indonesia and the indigenous population regarding control of the territory. The US intervened and engineered an agreement between Indonesia and the Netherlands, which in 1962 gave control of West Papua to the United Nations and one year later transferred control to Indonesia. The Papuans were never consulted. However, the agreement did promise them their right to self determination – a right which is guaranteed by the UN to all people in the world.
Act of No Choice

By 1969 there was widespread resistance to Indonesian rule. The Indonesian military had killed and imprisoned thousands of Papuans in the seven years it had occupied the country – yet it was under these conditions that the people were supposed to exercise their right to self determination. It was agreed that the UN should oversee a plebiscite of the people of West Papua, in which they would be given two choices: to remain part of Indonesia or to become an independent nation. This vote was to be called the ‘Act of Free Choice.’
Protests at Act of Free Choice

West Papua holding placards, calling for UN assitance, after Indonesia’s invasion of West Papua in 1962

But the Act was a sham. Instead of overseeing a free and fair election, the UN stood by while Indonesia rigged the vote. Declaring that the Papuans were too ‘primitive’ to cope with democracy, the Indonesian military hand-picked just 1,026 ‘representative’ Papuans, out of a population of one million, bribed them and threatened to kill them and their families if they voted the wrong way. So strong was the intimidation that despite widespread opposition to Indonesian rule, all 1,026 voted to remain a part of Indonesia. Despite protests from the Papuans, a critical report by a UN official and condemnation of the vote in the international media, the UN shamefully sanctioned the result and West Papua has remained under control of the Indonesian state ever since. The Papuans now dub this episode ‘the Act of No Choice’.

Consigning the fate of a million people to live under the brutal occupation that ensued is one of the most shameful chapters in the history of the UN. Recently there have been a number of detailed reports that heavily criticise the actions of Indonesia, the UN, and its member states during this period. One of the aims of the Free West Papua Campaign is to persuade the UN to review its role in this event and allow the Papuans a true act of self determination.
The People and Land Under Attack
Freeport Mine

Environmental destruction at the Freeport mine

Since the first days of Indonesian occupation, the people and land of West Papua have been under relentless attack. In an attempt to control the Papuans, and to claim the land to make way for resource extraction, the Indonesian army has systematically murdered, raped and tortured people in numbers that could constitute a genocide. One of the worst examples of this is the displacement and killing of thousands of people to make way for the giant American- and British-owned Freeport mine, the largest gold mine in the world, which has reduced a sacred mountain to a crater and poisoned the local river system. In a further attempt to eradicate Papuan culture, around one million people from overcrowded shanty towns across Indonesia have been moved into ‘transmigration’ camps cut into the forests.
Resistance to Indonesian Colonialism

Resistance to the Indonesian occupation started from the first days after the invasion. An armed guerrilla group called the OPM (Free Papua Movement) was formed in 1970 to resist the colonisation of West Papua. The OPM carried out a number of guerrilla attacks on the Indonesian military and on the holdings of multinational companies who had taken Papuan land and resources – including a successful attempt to close down the Freeport gold and copper mine. Armed mostly with bows and arrows, the small, ragged but determined OPM fought an almost unknown war against the well-armed, Western-backed Indonesian military for decades.
Recent Years

Following the fall of the Indonesian military dictator, General Suharto, in 1998, a political space briefly opened up in West Papua. The Morning Star flag was flown again and a huge public congress was held in the year 2000 with hundreds of delegates from tribes all across Papua. The Congress rejected the result of the 1969 Act of Free Choice and reaffirmed West Papua as an independent nation. It also gave power to the newly formed Papuan Presidium Council (PDP) to gain world recognition for West Papua’s independence. But these hopes were soon dashed. Fearing secession, the army moved in, and hundreds of people were shot and arrested for public flag raisings and independence rallies. Then, in November 2001, the charismatic president of the PDP, Theys Eluay, was assassinated by Indonesian soldiers.

Independence aspirations continued to be publicly demonstrated and whilst on the ground the police and military continued to respond with violence and intimidation, the Indonesian state attempted to quell these hopes by passing special autonomy legislation. The legislation was supposed to devolve some power and distribute more resources to West Papua but it is widely regarded as a failure by the indigenous Papuans with corruption leading to money being hoarded or misspent.

In recent years a new independence organisation, the KNPB (National Committee for West Papua) has become prominent. Under its guidance huge independence rallies have been held across West Papua and the West Papuan’s voice is united more than ever. As a result, many of its members have been arrested, tortured and killed. In 2012, the KNPB chairman Mako Tabuni was killed by Indonesian police, whilst many others face lengthy jail sentences of up to fifteen years just for raising the West Papuan flag.

Today West Papua’s tragedy continues with ongoing reports of villages being burnt, Papuans being arrested, tortured and shot and the beautiful natural wilderness being devastated by logging, mining, agricultural and biofuel interests.

"Anyone who supported the East Timorese in their struggle for independence should support West Papua. The Indonesian authorities have tried to suppress, kill and destroy the independence movement in West Papua, with the help of British arms companies and the British government."
Mark Thomas

Mark Thomas

Comedian

But there is good news too. The issue of West Papua is creeping up the international agenda as campaign groups, Papuan leaders-in-exile and concerned people all over the world alert their leaders to the injustice that is happening in West Papua. Despite a ban on foreign journalists, media outlets are beginning to cover the story and have exposed leaked videos of West Papuans being tortured. With the advent of the International Parliamentarians for West Papua (IPWP) and the International Lawyers for West Papua (ILWP) politicians and lawyers are beginning to engage with the issue. Things are moving in the right direction – but they need to move faster if more bloodshed is to be avoided, and the people of West Papua’s cry for freedom is finally to be heard.

You can help it happen – support the Free West Papua Campaign!